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In a Carpathian village, Ivan falls in love with Marichka, the daughter of his father's killer. When tragedy befalls her, his grief lasts months; finally he rejoins the colorful life around him, marrying Palagna. She wants children but his mind stays on his lost love. To recapture his attention, Palagna tries sorcery, and in the process comes under the spell of the sorcerer, publicly humiliating Ivan, who then fights the sorcerer. The lively rhythms of village life, the work and the holidays, the pageant and revelry of weddings and funerals, the change of seasons, and nature's beauty give proportion to Ivan's tragedy.

Ivan Mykolaichuk as  Ivan Paliychuk
Larysa Kadochnykova as  Marichka Gutenyuk
Tatyana Bestayeva as  Palagna
Nikolay Grinko as  Batag
Spartak Bagashvili as  Yurko Malfara
Leonid Yengibarov as  Miko
Nina Alisova as  Paliychuk, Ivan's Mother
Aleksandr Gai as  Petro Paliychuk
Neonila Hnepovska as  Gutenyuk
Aleksandr Raydanov as  Onufriy Gutenyuk

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Reviews

brchthethird
1965/10/18

I had no expectations going into SHADOWS OF FORGOTTEN ANCESTORS, mostly because I knew very little about it beforehand. What I can say now is that it was more interesting from an artistic point of view than the actual story it tells. The basic plot is about a boy, Ivanko, who falls in love with a girl, Marichko. However, fate conspires to keep them apart and a fateful turn of events sets Ivanko down a course that changes his life forever. The elements I liked about the film, and what makes it stand out, are the cinematography, use of color, costumes, and the occasionally poetic image. The camera-work was rather improvisatory and free-moving with lots of high-angle shots, often pointed at the sky. There was also a conscious choice in one sequence to film in black-and-white for narrative reasons, to visually depict the protagonist's emotional state. As for imagery, there were a few sequences which stood out. One early scene showed blood dripping over the lens as a way to show someone dying, transitioning respectively into red horses and some kind of red plant. There was also creative use of double exposure in a scene where the characters are overlaid onto religious iconography. All of this was engaging and unique in a way that the story wasn't. I have a feeling that more familiarity with Ukrainian culture and folklore would have made the story a little more accessible, but I don't really think that the story was entirely the point. In fact, the acting in the film really isn't that good, and the film often felt like a filmed stage play where the intended audience is already familiar with the character archetypes and tropes. It also doesn't help that the film is episodic, with awkward and occasionally jarring scene transitions. Overall, this film's value (to me, at least) lies in its images and music. I don't really see the average film-watcher taking the time to see this, but this could potentially be worth it for the more adventurous person.

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Kirpianuscus
1965/10/19

a trip in past. the life of a small community. a tragic love story. and the mixture of faith and magic. it is a Parajanov and that fact could define all. because the themes are the same. because the past and search of happiness are not different by others movies. because the old world becomes alive in each details. because the images are impressive and the soul of things real. a film like a fresco. or a fairy tale. or only a confession about life in few simple words. nothing new. nothing complicated. only a form of honesty under Soviet regime. using the Ukrainean language, use the tradition, ignoring political commands. that is all. a touching film about a lost universe. who could becomes not only an aesthetic experience. but a precious discovery about yourself's essence.

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cstotlar-1
1965/10/20

After I saw "Pomegranates" I looked very much forward to seeing this film. As others have commented, it is visually astounding - the entire work. It is also very foreign. The film takes place in the Ukraine and the language is Ukrainian, the action taken from folk stories occurs centuries before in a culture as foreign to the Western European mind as if it had been shot in the Far East with little attempt to explain it as it rolls along. I am a professional performing musician and one of the valuable lessons I've learned over the years was that the public can take only so much "foreigness" in an artistic work before the brain tunes it out - or shuts it down. The sound track was the culprit here where crying became wailing and bawling, singing became intoning at best or screeching and people tended to scream rather than talk with each other. It was a very loud track and became unpleasant and over-stressed with little interruption. The noise in itself was absolutely exhausting. True, these were unfamiliar times with unfamiliar people and unusual instruments and music, but as I mentioned above, the mind tunes them out, whether we like it or not.Curtis Stotlar

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Andres Salama
1965/10/21

The first major movie by the Georgian-born Armenian director Sergei Paradjanov (he has made some movies before that few people have seen, and they are apparently in the conventional Soviet style). This is set in a village in Western Ukraine, in the forested Carphatian Mountains, among the Hutsul ethnic group. The movie has a great opening, as a man is killed by a falling tree over a snow-covered mountain, with a POV from the top of the tree. After that, you get Paradjanov, with its frantic mixture of ethnography, folklore, religion, odd camera movements, music, dance, color. Among all this, a sort of plot emerges, with the story of the crazy love between Ivan and Marichka, a couple belonging to feuding families, and of Ivan's life and marriage with another woman called Palagna after Marichka's tragic death. The era in which the action takes place is never determined, though one suspects it is some centuries ago. On the whole, I like Paradjanov's future feature The Color of Pomegranates better, which I think it's far more accomplished, but I this is very much well worth seeing to any cinema lover.

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