The Legend of Rita, this movie's English-language title, is not as hokey as it initially sounds. "Legend" was the term used by the East German Secret Police (the Stazi) for the cover stories created to disguise the identities of West German terrorists who had been secretly granted asylum in the East. The German title, Die Stille nach dem Schuss (literally The Stillness after Rapid Action), is a German phrase that sounds fine in its original language but is too abstract for colloquial translation of a film that is, among other things, an effective thriller."Schuss" in the original title refers to the bank robberies and killings shown at the beginning of the film and "Stille" to the subsequent life, east of the Berlin Wall, of Rita Vogt, a member of a terrorist cell determined to change the world by violent action. She is a fictitious character, a composite of several real people. Eleven such individuals from West Germany, did, in fact, find refuge in the East, but only on condition that they live peacefully as ordinary workers and have no contact with one another. Director Volker Schlöndorff says, in a lengthy audio commentary that accompanies silent images from the film on its Kino Video DVD, that "the episodes are authentic but the characters are somewhat fictitious." The "somewhat fictitious" Rita is assigned two identities during her years in East Germany. Initially, she works in a textile factory and develops a passionate friendship with an East German woman. Then, following her identification by another worker, she is given a new legend and becomes a child care worker for a state agency. In this identity, she falls in love with an engineer who has been assigned to work for five years in Moscow. They want to marry and have children but the Stazi doesn't want her going to Moscow out of fear of discovery by the Soviets. Rita violates her orders from the Stazi and reveals her identify to her lover. His astonishment and rejection make their separation easier.Things change for Rita with the fall of the Berlin Wall and approaching German reunification. She finds herself, alone among her workplace associates, regretting the demise of a country that, however imperfectly, tried to make human relationships more important than economic success. Once again, she is a fugitive terrorist. Preferring tragedy to capture or a life in hiding, she steals a policeman's motorcycle, drives it through a border post, and is shot and killed by a guard.The reason for East Germany's granting of asylum to West German terrorists is not entirely clear, either in the film or in real life. The closest the film comes to an explanation occurs when the members of the Red Army cell meet with their Stazi minder for a bratwurst barbecue at a pleasant rural villa. East Germany has signed the Helsinki Convention against harboring terrorists and has no interest in supporting what Lenin called "infantile Leftism." Cell members are given a choice of transportation to a third world country or remaining in East Germany. Individuals make different choices and kiss one another good bye. A Stazi executive at the barbecue suggests that a longing for lost revolutionary romanticism underlies the East Germany policy.Another aspect of the film is its portrayal of everyday life in East Germany. It does this more completely than either Good Bye Lenin (2003) or The Lives of Others (2006) although these are, in many respects, excellent movies. To Western eyes, the results are surprising. Not everything is East Germany is drab and gray. The Stazi is ubiquitous but not omnipotent. Rita wears a sexy bikini when supervising children at a Baltic beach and no one thinks anything of it. People have a variety of opinions about many different subjects. According to Schlöndorff's commentary, West German viewers found the portrayal of East German life insufficiently harsh but former Easterners thought it exceptionally accurate.I seldom give movies 10 ratings but, for The Legend of Rita, I can find nothing that should have been done differently. Both Schlöndorff and Wolfgang Kohlhaase are superb scriptwriters. Bibiana Beglau plays Rita and Martin Wuttke is Erwin Hull, Rita's sympathetic Stazi minder. All of the actors are excellent. The cinematography and editing are consistently tight and competent. From what I can see, the film has no weak links. I had not previously heard of it and got its DVD, almost by accident, from a public library. Wonderful discoveries are possible.

This is not the strongest film by Schlondorff, but it is very entertaining nonetheless. Rita is a woman of a thousand disguises: some adopted for her terrorist roles in the West, some given to her by her Stasi handler in the East, and some adopted to cope with the jarring dissonances that people experienced under Communism.The time is never right for Rita. She is told that since the DDR is about to sign a pact against terrorism, she and her comrades are excess baggage. When her boyfriend announces he's going to the USSR to work, she has to tell him she can't go with him, as she'd be unsafe there. Plane tickets to Beirut are offered to them: Rita refuses but Andreas and the others go (anything to get away from the socialist nightmare). Rita's refusal saves her life, of course.I found the moral questions that a politically engaged citizen of either of the former two Germanies had to face were brought out better in The Lost Honor of Katharina Blum, but Rita has many lovely moments.

Okay, so I was really primed to love "The Legend of Rita". And, yes, no surprise, I love this movie. Here's why: First of all, it's an objective film about the European left in all its shapes and sizes. Rita is a member of a radical group of German urban guerrillas somewhat based on the Baader-Meinhoff gang and somewhat based on the Hash Rebels. She kills a police officer, but unlike Western mainstream cinema, we still sympathize with her and identify with her struggle. She is aided by the East German Stasi, who see as normal people doing a job they believe in, rather than as the Stalinistic secret police we're told to believe they were. We see East Berlin as a difficult place to live. But not as the colorless, endless ghetto with bread lines that books and films have also told us. It's an objective film.Second of all, it's a film where the main character is a woman driven by her ideological convictions AS WELL AS her loves and desires. If Hollywood made the film, unrequited love or some sort of sexual frustration would drive her. Her political convictions and dedication to leftist revolution are what give her strong character and is not her Achilles heel.The film follows Rita as a young member of a radical group in '70s Berlin. While traveling back from Lebanon, a series of events leads her to make friends with the Stasi who aid her and her companions throughout their misadventures. After killing a cop during a police chase, she creates a new identity and lives a normal life in the East.From there the film follows her life and the end of the Cold War (World War III). I know most of the world was celebrating Glasnost. But to me, it felt like such a huge failure. Now, I may be an anarchist and I may have the same problems many of you had with the Soviet Union. But the fall of communism still felt like defeat. And for revolutionaries around the world, including people like Rita many of whom were turned over to the invading right wing bureaucrats, it was a palpable defeat.

(Spoiler?)I really liked this movie. I thought that the filming and photography was wonderful. I really like the plot also.The people were not that great looking, but they acted well. I'm not too sure on that whole lesbian thing that went on. That kind of freaked me out. What I didn't like about this movie was the ending. All I could think was WHY?! WHY DID THIS HAVE TO HAPPEN?! Anyways, it was an overall good movie. I recommend this movie to anyone who likes to go through a crazy adventure.