"Ashik Kerib" is a sumptuous survey of the culture of Azerbaijan as it was from the 1500′s to the early 20th century. The film takes the form of a retelling of Russian author Mikhail Lermontov's short story of the same name (which in Azeri and Turkish means "Unfortunate Lover") and is performed as a children's fairy-tale. Two young lovers, the minstrel Ashik and a rich trader's daughter Magul-Megeri, pledge their love and wish to marry; unfortunately the girl's father, greedy for a huge bride price, prevents the marriage from going ahead unless Ashik can cough up the wealth required in 1,001 days. During this period, Ashik has many adventures in faraway lands and undergoes one trial after another as he tries to raise the money. If he doesn't get back in time with the bride price, Magul-Megeri's mean old man will marry her off to the equally odious Kurshudbek. Can Ashik raise the money and return home in time to claim his love? As with Parajanov's previous films like "The Color of Pomegranates" and "The Legend of Suram Fortress", the film's presentation is rich and layered with many shots of still life (a jug on a rock against a mountain waterfall, Persian-style miniaturist portrait paintings, displays of jugs, cups and musical instruments) that demonstrate what everyday life was like for Azeri people or the rich and middle-class among them at least. Scenes are filmed at some distance from the actors to show off their cultural context which helps to explain why they think and behave the way they do; there are very few close-ups and many of those are head-and-shoulder shots. The effect is one of a series of moving dioramas which suit the episodic nature of the plot, broken up into many short chapters each revolving around one incident. Dialogue is minimal and serves mainly to advance the story. The musical soundtrack is nearly continuous throughout the movie and doesn't match the action closely so some viewers may find the wailing singing annoying and shrill.There are many outdoor scenes which give the impression of Azerbaijan as a semi-arid grassy country where horses and Bactrian camels seem to be the main animals used for transport. Urban life takes place in small towns or large villages of old stone buildings.The film often features histrionic acting by villains or those who threaten Ashik in some way. Villains are readily identified by their lurid make-up and hammy, buffoonish actions. The two lead roles are passive and make little effort to overcome the obstacles that separate them: things happen to Ashik and he suffers and despairs a great deal but the plot's convolutions give him no opportunity to try to improve his fortunes. This is where the film founders: if it's a fairy-tale, surely Magul-Megeri and Ashik should have some direct or indirect access to magic so they could help each other? Magul-Megeri could find a wise woman or magician to send a helpful dove to guide Ashik and keep him out of trouble, and that dove could convey communications between the two to keep each other's spirits up and hold Kurshudbek at bay. The film already deviates from the original short story as it is: if Parajanov and Abashidze had followed it closely, the plot would end up as a remake of one of Parajanov's other films in which a Romeo leaves his love to pursue fortune and ends up wealthy but forgets to return home and marry the girl pining for him.As it is, the plot and Ashik wander from one struggle to another until time runs out and something has to be done to get Ashik back home. There's very little sense of the wonder and enchantment that should have accompanied this otherwise interesting ethnographic survey of Azeri culture. Usually with films in which a hero must endure trials and tests of character in a fairy-tale narrative, the main character is seen to change into a nobler person and proves a worthy marriage partner. This doesn't happen with "Ashik Kerib" and so in spite of the beautiful visual work and the good-looking lead actors, the film becomes just an exotic moving travelogue with some interesting still-life scenes but little else to hold the audience's attention.

This is an excellent movie as far as the artistic and aesthetic dimensions are concerned and I would recommend it to anyone with an interest in experiencing the beauty of the Caucasus, or beauty as such. I do not think that there is any need to stress Parajanov's unique depiction of this beauty, after all he is acknowledged (deservedly) as one of the greatest directors of the 20th century. I am not quite sure, however, whether 'Western' audiences will be overwhelmed by Ashik Kerib (by the way 'Ashik' means 'lover', or more accurately, a person who is in love - Kerib corresponds to Turkish 'Garip'= the unfortunate). I showed it to some German friends of mine but they did not seem to be touched by it at all. 'Some' ethnological interest, if not knowledge (and passion) are indispensable. There is only one thing about Parajanov himself which I found irritating. In the documentary which is included in the Rusico edition, Parajanov himself claims to have pursued an ethnological approach in his films - as opposed to the Socialist Realism of his time which he despised so much. But how come that Parajanov says that KURDS are no Muslims when the majority of 90% of Kurds ARE (Sunnite) Muslims when he himself underlines the ethnological aspects of his movies?? How come we have a religious guy who is seen semi-nude (in Islam the exposure of a man's upper part of the body likewise constitutes sin). I did not expect a 100% accuracy watching this movie, and I still prefer it to The Shadows of Our Forgotten Ancestors and even to Sayat Nova despite its so many flaws (esp. the clothes and customs of the people, surely due to the 'tight budget'). The beautiful language spoken in the film is, of course, NOT Georgian - it's Azeri.

I've seen all four of Parajanov's well-known films (Shadows of Forgotten Ancestors, The Color of a Pomegranate, The Legend of Suram Fortress, and this), and I have to say that this is one of my favorites.Some people have said that this is a "minor" work, and that you can see evidence of a tight budget. I'd disagree with both of them. Perhaps it IS a minor work in that it is less serious than Parajanov's previous films, but it is tremendously fun to watch! The film whisks the viewer away to a fairy-tale world full of expansive landscapes and golden riches. The costumes and decorations are beautiful and the music is absolutely gorgeous (Parajanov hired a composer from the region to create the music for this film; the result is one of the best movie scores I have ever had the pleasure to listen to. It's folk music, yes, but it's folk music lifted to the realm of high art; the music almost makes this movie worth seeing just by itself).As for evidence of a tight budget... who knows? Perhaps the magnificent illusion is standing on thin ice sometimes, but the ice never breaks, which is the important thing; you never SEE that Parajanov was working under a tight budget, although sometimes you get the impression that you maybe WOULD see if the camera zoomed out just a little bit. He does use a lot of paintings to illustrate some events, but in my opinion this only adds to the film's extremely rich atmosphere.Without giving too much away, I'll say that the film has a story based on an old Eastern legend, and it progresses in episodes, much like "Legend of Suram Fortress". It is one of the peculiarities of Parajanov's style that his films do not depend on the credibility of the story or the characters (although the actors in this film are quite good); this is a fantastical fairy tale, and we understand when watching the film that fairy tales have their own sense of logic.Although "Color of a Pomegranate" remains at the top of my list of favorite films by Parajanov, "Ashik Kerib" is a delightful movie and probably the best one to start with for new-comers to this director. Watching it is in truth more like watching a musical, ballet or folk-dance than watching a film. There is a lot of excellently choreographed dancing in the film, along with excellent artwork and excellent music. If you have an interest in any of those fields, you will probably love this film.Now as for where to get it... there are currently 2 DVDs available on the market: a KINO 2-in-1-DVD featuring Ashik Kerib and Legend of Suram Fortress and a RusCiCo DVD featuring just Ashik Kerib. I advise that you get the RusCiCo DVD despite the fact that it's only slightly less expensive than the 2-in-1 KINO DVD, because the video quality on the KINO DVD is quite bad. If you want to see HOW bad, go to a website called "DVDBeaver.com" and see their DVD comparison of the two versions of Ashik Kerib; whereas RusCiCo's version is sharp with bright colours, KINO's version is blurry with muddy colours and unremovable green subtitles.This is unfortunately the only Parajanov movie that is currently available in a decent DVD release; "Color of a Pomegranate" is only available in a KINO DVD with transfer as bad as in "Ashik Kerib"'s, and "Legend of Suram Fortress" is available in the blurry KINO 2-in-1 DVD, as well as in a RusCiCo DVD with sharp image quality but an unremovable Russian voice-over (not dubbing; it's basically one Russian voice translating what the people are saying while the audio in the background becomes quieter). "Shadows of Forgotten Ancestors" is not available on DVD at all, to the best of my knowledge.If you liked this movie, I'd also recommend "The Adventures of Prince Achmed" (the world's first animated film, made in 1926 using only shadow puppets and tinted backgrounds and based on tales from Arabian Nights) and perhaps "The City of Lost Children" (a 1995 French film that creates its own dark fairy-tale universe).

This is Sergei Paradjanov's last film. He died after it's completion.Ashik Kerib is based on a the poem by Mikhail Lermontov which he wrote while in exile in the Caucasus. It blends many cultures; Armenian, Georgian, Moslem, and Orthodox iconography.Paradjanov meant the film for children, there is no dense, intellectual symbolism in it. There is also no dialogue. It was his ideal to create a visual myth. The film is incredibly beautiful, truly an experience.One thing to note is how he makes two-dimensional icons come to life in the film. If there is a man that "paints" on celluloid, it is Paradjanov.