An international award winning saga of old Mexico. In 1528, a Spanish expedition flounders off the coast of Florida with 600 lives lost. One survivor, Alvar Nunez Cabeza de Vaca, roams across the American continent searching for his Spanish comrades. Instead, he discovers the Iguase, an ancient Indian tribe. Over the next eight years, Cabeza de Vaca learns their mystical and mysterious culture, becoming a healer and a leader. But soon this New World collides with the Old World as Spanish conquistadors seek to enslave the Indians, and Cabeza de Vaca must confront his own people and his past.
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To say that Cabeza de Vaca is about the Spanish conquest of the New World is like saying that The Wizard of Oz is about life in Kansas.Reviewer chaos-rampant's last paragraph comes closer to capturing the essence of the movie. It's an extraordinary taste of primal existence. What is it like to be at the extremes of alienation, exhaustion, deprivation, isolation, even enslavement--and still know wonder? And still express generosity? And still have the impulse to heal?If you are interested in such matters, it doesn't matter whether you enjoy history or can speak Spanish or even are able to read the subtitles. This film may affect you like few others.
Very interesting and visually stunning movie, which paints a unique portrait of pre-European life in this region.However, most of the story is fabrication, as other reviewers have pointed out, which is a shame and takes much away from the 'insight' that this film seems to give.On the point of geography- This film joins the expedition part way through their journey after they have left the Florida peninsula and just before they land in the Galveston region. It is worth pointing out that at this time THE WHOLE OF THE REGION FROM THE Florida PENINSULA TO NORTHERN 'NEW SPAIN' (MEXICO) WAS REGARDED AS Florida, and so film characters talking about the land as Florida is historically accurate.Very good film though and definitely worth a watch.
This is a really interesting 1991 Mexican drama concerning the eight-year long journey (1528 - 1536) of Alvar Núñez Cabeza de Vaca, who was shipwrecked in Florida and enslaved by Indians, but who found a career as an itinerant Indian shaman, and eventually, after an endless journey through swamp and desert, ultimately found his way back to Spanish civilization. Cabeza de Vaca's few traveling companions, most notably the Moor Estebanico, helped fuel rumors of the Seven Cities of Cíbola, which led directly to the 1540 Coronado expedition and the first Spanish encounters with the Pueblo Indians of the Rio Grande Valley of New Mexico. Cabeza de Vaca's story is one the greatest personal survival tales in world history, and it made him one of the very, very few people who could fully appreciate the tragedy of Spain's conquest of the peoples of the Americas. The movie is in Spanish with English subtitles, but there is actually little Spanish at all, since Cabeza de Vaca is often alone or isolated, with no one to speak to. He is just as lost as the audience, in a world of Indian dialects.The director Nicolás Echevarría greatly simplified, even over-simplified, Cabeza de Vaca's journey. The movie suggests the shipwreck was in Florida, but that was actually the journey's first bloody stopping point. The final shipwreck occurred somewhere west of the Mississippi Delta, and Cabeza de Vaca's enslavement likely occurred somewhere near Galveston, Texas. Why leave that part out? Well, it's complicated, and ultimately for director Nicolás Echevarría may have been unimportant. Echevarría had something else in mind. The important part was that Cabeza de Vaca was thrown into a hallucinatory world of abasement and privation. Cabeza de Vaca carried a Christian cross, and his initial captors decided he should be sent to a shaman who also wore a cross, and be put to work tending the needs of a spoiled armless gnome. What a horrible existence! The hallucinatory quality is reminiscent of the magical realism pioneered by author Gabriel García Márquez and subsequently used by directors like Mel Gibson in "Apocalypto". Cabeza de Vaca's real existence may have been as a turtle-egg collector on the Texas beach, but instead the movie shows him apprenticing the shaman craft with his captors. Cabeza de Vaca's vision-laden emergence as a successful healer is the movie's best moment.The transition from swamp to desert is very abrupt, indicating that Echevarría wasn't much bothered by notions of continuity. Indeed, he had only two Mexican filming locations: the desert (in Coahuila) and the swamp (in Nayarit). As far as I could tell, the Indians were less like the real Indians of the northern Gulf of Mexico coast, and more like the Indians of Mexico. Then I remembered my history of Mexico ("Mexico" by Michael D. Coe, third edition, p. 146): "Into this uneasy political situation stepped the last barbaric tribe to arrive in the Valley of Mexico, the Aztecs, the 'people whose face nobody knows'. They said that they came from a place called 'Aztlan' in the west of Mexico, believed by some authorities to be the state of Nayarit, and had wandered about guided by the image of their tribal god, Huitzilopochtli ('Hummingbird-on-the left'), who was borne on the shoulders of four priests. .... We next see the Aztecs following a hand-to-mouth existence in the marshes of the great lake, or 'Lake of the Moon'. On they wandered, loved by none, until they reached some swampy, unoccupied islands, covered by rushes, near the western shore; it was claimed that there the tribal prophecy, to build a city where an eagle was sitting on a cactus, holding a snake in its mouth, was fulfilled.The director suggests discreetly, by his choice of filming location in the Nayarit swamps, through simplification and also perhaps by conflation of the Texas Indians with Aztecs, and by using a dash of magical realism, that Cabeza de Vaca's real story is about the tragedy of Mexico's conquest by Spain. And Cabeza de Vaca's story is about that, partly at any rate. The film is a meditation about Mexico's tortured birth as a Spanish colony. A powerful film and well-worth watching!
I was still up at 12 in the morning, and just happened to come across this movie in the storage room. I was expecting this film to make me fall asleep, but the exact opposite occurred! This film reminds me of Tolstoy's Resurrection. It's about a man who finally realizes that the Indians were not savages and did not need to be Christianized. It's about a man, who finally sees the light.Although there is nudity in the film, it makes the picture more realistic, as back then, the idea of clothes for the Indians were different than those of the Spanish. The image that affected me the most was the huge, gleaming silver cross, carried by hundreds of spanish soldados across Old World land. There are many interpretations of what this may mean, but for sure, it definitely represents the loss of innocence for the Indians and the final victory for the Spanish. Go and see this film! It is absolutely fantastic!