A group of scientists is sent to the planet Arkanar to help the local civilization, which is in the Medieval phase of its own history, to find the right path to progress. Their task is a difficult one: they cannot interfere violently and in no case can they kill. The scientist Rumata tries to save the local intellectuals from their punishment and cannot avoid taking a position.
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It is a daunting task to tackle Hard to be a God, a runtime just under 3 hours and the content being so relentlessly grim makes it a considerable challenge, and for me, one not worth facing. The visuals of the film, the gorgeous black and white photography, the detailed set design and brilliant costumes, are all stunning and work to together to really emmerse you into this grim, miserable world. However, the film, as much as I hate to say it, is just really dull. The entire runtime is spent following one character, not a particularly likeable character, and his violent exploits. There is a total lack of emotional connection, characters names are dropped all over the place and as a result are easily forgotten, the action is oftentimes difficult to follow and the plot, what little of it there was, was poorly executed and felt oddly rushed despite the runtime. I was hoping for something along the lines of a Tarkovsky film, something that is both visually stunning and emotionally depthful, unfortunately it feels as if Hard to be a God has been gutted of any subtext or philosophical exploration, and stands as an empty, filth-ridden husk of a Russian science-fiction epic, devoid of any real artistic value.
The movie provided excellent visuals of stripping away a society and categorize individuals into two compartments: Survivor and Weak. It appears most of the people did not know much of anything other than the muddy domain where they reside. The movie reminded me that my reality could consist of this lifestyle, but as of today I'm living in a society with borders. As the Roman Empire collapsed, no laws or borders protected the people that took safety for granted. Power can be transparent in the American society, normally gauged by money or government ranks. "Hard to be a God" provides a story with very little plot, which would be a society that collapsed. The daily routine would be wake up, find food, try not to die.
Based on a novel by Arkadiy Strugatskiy, Hard to Be a God, is an incredibly radical sci-fi film that stretches the meaning of all possible descriptors. This film is not for contemporary popular audiences. This film's audience (if you could say it has one) are the squirrelly, anti-social filmophiles that are too deep down the rabbit hole to be brought back. They're the people who have spent half their lives in darkened rooms and use film as a reference point for life itself. In other words, it a movie just for me.Knowing Hard to Be a God's production history automatically creates a modicum of goodwill towards the film. Director Aleksey German shot the film over six years and took another seven years to edit it before succumbing to heart failure at the age of 73. Yet even before his last film, his career is littered with long-gestating movies that in some cases were put on hold for years due to Soviet censorship. While the USSR ultimately crumbled 27 years ago, German's insistence in making movies his way is still met with accusations of impenetrability and art cinema navel-gazing.Hard to Be a God's narrative is not a concern here but for the sake of cogency I'll summarize. Our protagonist Don Rumata (Yarmolnik) is a human, one of many living on another planet stuck in the middle ages. It's never made clear if he's there to help the planet's fledgling culture but what is clear is everyone seems to have a fundamental distrust of intellectuals and a hatred towards science. Perhaps because of this, Rumata has assimilated himself as a noble with God-like powers and thus is feared by all.These God-like powers by the way include having the ability to swat spears away from his face to the gasping amazement of dim-witted centuries. It appears that Rumata has given up on logic long ago choosing instead to abuse his most loyal subjects in an attempt to make them understands the basic truths about germs, economics and whether or not fish like milk. Yet to designate Rumata a classic anti-hero would be far too simplistic. He, like the rest of the idiots populating the screen is wholly unlikable but in a drastically different way.Hard to Be a God, to put it succinctly is two parts Andrei Tarkovsky, one part Terry Gilliam and a tiny bit of Idiocracy (2006); though summarizing German's mis en scene through text is completely impossible. His images are so textured, so grotesque and so bizarre that it is unlike anything I have ever seen let alone anything I can describe. World-building seems to be German's biggest strength. We not only see the chaos happening around the characters, we feel the coarse mud, smell the putrid bile and rotting corpses and taste the blood and sinew on the half cooked chicken they consume.If one were to point to a glaring problem with the film it's that at nearly three hours, the film is simply too long to endure more than once. Scenes of little consequence could have easily been cut to make way for a tighter story and an ending that sticks the landing with devastating aplomb. However, say what you will about the film's leisurely pace, the constant injection of intense medieval grotesqueness supplies the film's audience with enough imagery to fill several nightmares.While illustrating the problems of a faraway planet, Hard to Be a God is a damning condemnation of humanities struggle with its own ignorance. While certainly not for everyone, the film's warped, layered and visceral vision of medieval life is rivaled only by Marketa Lazarova (1967). Hard to Be a God is a must-watch contemporary classic whose reputation will only grow in the years to come. If you're on its wavelength, I recommend you check it out.
I can honestly say I've never seen another film like this one, which is both a compliment and a warning. The cinematography immediately caught my eye, and held its grip throughout the three hour run-time. The visuals were disgusting, hypnotic, boring, and suspenseful in equal measure. My engagement would've waned early if not for how it was filmed, with the camera becoming as important a character as those it presents. Peasants gawk at the lens, chickens and owls fly into view from behind our view, and various cages, chains, veils, and hung corpses occupy the forefront while the actors talk in the background. It's authenticity is palpable. You really feel like you're hopelessly trapped in the Middle Ages. The visuals hold the film together where the story falters. Congrats if you can follow what's going on, but I suspect it's meant to be a fever dream of weighty conversations, crass segues, and maudlin atmosphere. An interesting watch to be sure, but not nearly as powerful as it was clearly going for. If you're already a fan of experimental cinema, give it a try. Casual movie watchers won't get through 30 minutes.