In pre-war Italy, a young couple have a baby boy. The father, however, is jealous of his son - and the scene moves to antiquity, where the baby is taken into the desert to be killed. He is rescued, given the name Edipo (Oedipus), and brought up by the King and Queen of Corinth as their son. One day an oracle informs Edipo that he is destined to kill his father and marry his mother. Horrified, he flees Corinth and his supposed parents - only to get into a fight and kill an older man on the road…
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Like in other Pasolini movies, we have here two parallel told stories: There is a first "Oedipus", in the 20ies of the 20th century, a baby is nursed by his beautiful mother, sitting on a meadow. His father is afraid that the baby will steal his love. Then there is the second "Oedipus", based on Sophocles, but very freely interpreted by Pasolini, both what concerns the landscape (Southern Italy, Maroque) and the costumes, as well as the original texts (Pasolini shows parts of "Oedipus on Kolonos"). Otherwise, we are told here the mystic story of Oedipus, who is left by his parents, grows up with the king of Korinthos, gets to kill his father and to marry his mother, being fully unaware of what he is doing: he is doomed. At the end, the first Oedipus is coming back: As a blind beggar (the mystic Oedipus was blinded on his own wish) he sits in front of the cathedral of Bologna, is accompanied by a young boy and seeks that meadow where the movie started."Edipo Re" (1967) is one of those films by P.P. Pasolin about which we have extensive comments by the author and film director. Pasolini considered this film autobiographic, being himself that baby on that meadow suckling the milk from his beautiful mother's breast and causing unintentionally his fascist-fathers hatred. He made himself responsible for the death of him whom he loved and hated at the same time. Also, in this picture, there is the complicated relationship of the gay-man towards his mother which Pasolini called "latent". Pasolini wrote that he intended a completely metaphorical and mysticized autobiography, but instead of projecting the myth onto psychoanalysis, he would project psychoanalysis on the myth. So, there is only to say that we know Pasolini's mother Susanna from several of her son's movies in which she played minor, but often crucial roles - in the "Gospel according to St. Matthew" she was the old Marie ... .
I believe this movie, Edipo Re, to be the worst movie Pasolini ever made. I kind of like his other films, but this one is unbelievable. As already said, the characters speak their lines as if they were on a stage, trying to give it too much of a feeling and effect, making the dialogues and Oedipus' monologues especially, very annoying to me. Sometimes the actors tried too hard and sometimes they seemed as if they were just cold machines with no feelings at all. And the fact, that half of the time someone, but mostly Oedipus is screaming as if they would torture him, was extremely disturbing me. Actually the first time I watched it, I had to stop it somewhere in the half of the movie. I finished it only a bit later. The actors' performances were under my opinion weak. It may surprise you all, but I give it just 2 stars meaning "very weak" and that only because it carries the name Pier Paolo Pasolini. If it would be someone else's movie and if it would be possible on this site I'd give it a straight 0, what would mean "totally dreadful".
We do ourselves no favour by fixating on how well a film uses every little detail and line in an original text. Certainly, by those standards this is a mediocre, and possibly lazy, film at best. But at the same time there is the problem of being so liberal in one's adaptation that every goes sour, the latest attempt at "Vanity Fair" is a perfect example. But this film, along with Bresson's "Pickpocket," should stand as the rules of adaptation for every young director. Both films are very interpretative, but the directors aren't so naive as to think that mere plot details can constitute a film. So what pushes this film beyond a mere surface-level adaptation? In this case, it takes a deep insight into the nature of Greek tragedy itself. Tragedy's dualism (the representational and the chaotic) is prevalent in all Pasolini's works, it was especially essential in his "Gospel," and I was excited to see how it played out in its own source, and the results are absolutely fantastic. Visually imaginative and so intellectually superior to its contemporaries it seems out of place in film.5 out of 5 - Essential
Sophocles' Oedipus Rex is adapted well for the foreign screen. Pasolini, better known for the controversial Salo; 120 Days of Sodom, has kept the intensity level to a minimum while still presenting the perverse qualities for which he would be known for. If you don't know the story (like who doesn't) read the play before seeing the movie - there tends to be a shortage on literature freaks these days. Beautifully filmed, Oedipus Rex begins in modern times, continues sometime BC, and finally ends back in the 20th century; thus presenting a sociological thesis for the viewer. The acting is a bit hammy (seeing Oedipus with a mad streak can be over the top) although the characters are developed well and recite their lines as if on stage. My only complaint is the subtitles seem to blend in with the scenery --- white subtitles against a white background. Therefore, this flaw makes it difficult to enjoy some scenes, and Pasolini's poetry is usually superb. Nevertheless, it's still a great film and is worth a look, especially by people with preconceived hatred for Pasolini's later work -and there's definitely a lot out there.